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Author Archives: Lisa Roney

Regina Spektor’s “Old Jacket”

“Stariy Pedjak” translated from the Russian as “Old Jacket”:

I’ve worn my jacket far too long,
It’s getting shabbier and frailer.
And so I take it to a tailor
To see if something can be done.

I tell him, “Now it’s up to you
To remedy the situation.
The magic art of alteration
Should make my life as good as new.”

It was a joke – but he takes on
The task with single-minded passion,
Bringing my jacket up to fashion
As best he can. The funny man.

He trims and sews without a word,
With such meticulous precision,
As if upon a sacred mission
To have my happiness restored.

He thinks I’ll try the jacket on,
And then – the clouds will part above me,
And I’ll believe that you still love me…
Well, think again. The funny man.

Disappearing and Reappearing

Shells, fossils, and china chits with their own submerged existence.

On my way home yesterday, I heard an interesting little spot on PRI’s The World about some 17th-century treasures being found in the drought-lowered Vistula River in Poland. Large pieces of marble sculptures, even fountains, had been looted and loaded onto barges by Swedish invaders, but not all these transports made it back to Sweden. Historical reports show that at least one, perhaps overloaded and too heavy, sank in the Vistula. It waited close to 400 hundred years at the bottom of the river. (Another article from the Irish Times and video from MSNBC here.)

I’m hard pressed to explain why it is that I find such relics of the past so fascinating, but I do. Even when I’ve spent days meandering along lakeshores in Pennsylvania or scrounging around the edges of strip mines in Tennessee, I have always been moved by the bits of water-worn china and glass and by the fossils of creatures long gone. Whether it was a family trip to Chucalissa, a hike through the abandoned homesteads of Cataloochee, or a school trip to Ft. Loudon, I always marveled at the lives people had once led, at how things had changed and how they had stayed the same.

Today, I think one of the things that I appreciate about the recovery of these lost objects in Poland is the way they tell the story of things that existed without public fanfare for so long. They existed just as much at the bottom of the river for the past 350-plus years as they do now that they are at the surface.

One of my colleagues, Pat Rushin, this week also greeted the news that one of his screenplays, The Zero Theorem, is in pre-production with Terry Gilliam (who also directed the recently discussed Brazil). In a sense, this is another hidden treasure finally rising to the surface. This screenplay was written years ago, and was once previously slated for production, and I like thinking about how it had value all the years that it waited for its current attention, and how it will go on having that value long after it is made as a film and does or doesn’t fade from view.

As artists, we have to believe in our work no matter how much attention it gets in any given moment.

And we shouldn’t let attention that we (or others) may get as determinative of our value, even though that is the only measure that is clear and too often, unfortunately, the only measure by which we are judged. The knowledge does not diminish my happiness for Pat’s success, but I try to remember that time hides beauties, time reveals treasures. They exist either way.

Lia Lee: The Spirit Catches You

Lia Lee at age 4, from the cover of Anne Fadiman’s The Spirit Catches You and You Fall Down.

The news reached me over the weekend that Lia Lee has passed away. I responded, as I’m sure many others did, with mixed feelings. Lia Lee had been in a vegetative state since 1986, and the bulk of the tragedy associated with her was in some ways already long over. Yet, as this Sacramento Bee obituary notes, her mother nonetheless wept and expressed sorrow over her absence since her death on August 31.

Lia Lee and her family are best known for forcing a radical re-thinking of the value of severely disabled people’s lives and the need for Western medical personnel to deal better with other cultural beliefs during treatment. Hmong immigrants from Laos, the Lees brought with them to the U.S. different ways of thinking both about the epilepsy that led to Lia’s brain-death and about family responsibilities and love. They considered Lia a full-fledged human being even after Western medicine had pronounced her gone.

If you don’t know about Lia Lee, then right now you should take the steps to get ahold of Anne Fadiman’s wonderful book about her, The Spirit Catches You and You Fall Down. I remember reading it shortly after it was published in 1997, and the amazement with which I turned the pages. Fadiman tells the tale of the Lee family’s desperate flight from Laos, their sense of abandonment by the U.S. government after the Hmong had helped out against the Viet-Cong in the “Secret War” during the 1970s, and their bewilderment at the treatment Lia received for her epilepsy at hospitals in their adopted California.

In fact, one small facet of this book has long affected how I teach creative writing. Early on in the book, Fadiman describes how one of Lia’s older sisters had written in elementary school a chronicle of her family’s escape from Laos—swimming across the Mekong River under attack by the Viet-Cong, even losing the life of one family member, enduring squalid refugee camps before finally managing to reach the U.S.—and the teacher’s comments along the lines of “What an interesting life you have led! Watch for proper comma use.” I decided right then and there that I would never trivialize what my students wrote about—that I would always emphasize that the details of writing are not about correctness in itself but about being able to better express the truth of the story you want to tell. I would always treat them as human beings first and writers second. Even this small lesson has served me well.

But The Spirit Catches You and You Fall Down taught so many other important lessons. The impact of Fadiman’s book really cannot be well summarized, even though this New York Times article tries to do so. It’s a book characterized by an unusual depth of research, but also of feeling. There are too few books written with this kind of attention to detail and this kind of sensitivity. Fadiman cared enough to get it right, though even she stands corrected on a few matters. I read a lot of books these days that are superficial or sloppy—and, in spite of some imperfections, Fadiman’s book , even after all these years, puts them all to shame. It is a story that endures even though what it teaches to medical personnel about cultural sensitivity has become close to standard (albeit still too seldom acted on) by now.

May the spirit of Lia Lee live on, and may we remember her as well as her family took care of her.

The Bureaucracy of Fantasy

Dobrynya Nikitich, a great Russian dragonslayer. Close-up of the painting Bogatyrs (1898) by Viktor Vasnetsov.

When I started drafting this post, I included a long list of my recent encounters with the medical and health insurance bureaucracies. I’ve deleted all those specifics—you don’t need them because you have a list of your own. Everyone does because virtually everyone lives embedded in bureaucracy. There are very few walks of life where a person doesn’t have to deal with red tape and forms on a more or less constant basis.

Just stop and think how many forms you have filled out in the past year, and how much of your life that has taken up. Then add on the time you’ve spent on hold or dealing with some low-level “customer service” rep on the phone or instant messaging, and the sad truth of these many wasted hours comes clear.

As a person with a chronic illness that is likely to shorten my expected lifespan, I have always chafed at this set of circumstances. While I understand the need for much of it—the driver’s licenses, the voter registration cards, the building permits, the medical histories—I have always grown very impatient with needless bureaucratic obstacles.

But today while I was thinking about this issue, I happened upon some good news for me: Life expectancy for those with Type 1 diabetes has improved greatly in the past couple of decades and for those of us born between 1965 and 1980 is only about 4 years shorter than those in the general population. When I was diagnosed in 1972, it was a whopping 15 or 20 years lower than average. Maybe I am no longer justified in my impatience.

It would be fascinating if someone would do a study about what diabetics do with those extra years we now get to live. I suspect that a goodly portion of it will be spent waiting in doctor’s offices, hassling with health insurance providers and third-party billing profiteers, shuttling medical records from one doc to another, and filling out paperwork related to treatments and benefits.

What I also fear—for all of us caught up in this increasingly bureaucratized world—is that we will turn more and more to fantasy as the antidote.

Because even the word “bureaucracy” is really boring, right? Who wants to even discuss the issue when every one of us has some version of it in his or her own life. Who needs more?

I have a theory that the rise of genre fiction (and movies and gaming and so on and on) has to do with the concomitant rise of bureaucracy all around us, even through and in us. We are living in ways that it’s truly unacceptable to live—inhuman ways that denigrate us. Not that we are living in squalor—perhaps the trappings of comfort and leisure (the TVs, the cars, the iPads, the flights to Paris) allow those of us in the middle class to ignore these cold wastes of time. After all, desperate living and working conditions, hunger and illiteracy, dysentery and violent repression all continue the world over, and are worse than mere bureaucracy.

Perhaps it is fitting, then, that we don’t answer the bureaucratic inhumanity with the rally or the march or the strike. These methods seem to have lost their effectiveness to a great extent anyway—people march and rally and strike, and the powers that be wait them out. Our “first-world” problems don’t seem to deserve that kind of outcry. When it’s attempted—as in Occupy Wall Street, which I greatly respected as an attempt to bring attention to these and related economic issues—the result is moderate and the fun-poking is huge. The reaction of much of the bureaucratized population to the Occupy movement was “Get a job.” No matter how unjust the implications, that tone has been common.

For the middle class, then, the main protest activity seems to be a retreat into fantasy. Fantasy seems to be something that almost everyone can get behind, no matter one’s political party, no matter one’s income level, no matter one’s level of education. Whether it’s interstellar space exploration or misty dragon-filled castles, whether it’s pretend wars where everyone can be a paintball hero or perfumed spas staffed by buff young men who will oil and rub one’s muscles, whether it’s in book or movie or video game or cosplay form—almost everyone seems more interested in an alternate world than the one we actually live in.

Never in my life have I seen a more prescient film than Brazil. It’s a film I will admit that I didn’t enjoy watching—it’s an ugly film and hard to follow. But the world that it presents—where the only escape from the bureaucracy is in a fantasy where the main character takes on armor and the wings of an angel—seems to me more and more like the world I live in now.

And I think that Brazil anticipates the way in which more and more extreme reliance on bureaucratic thinking about fitting in, strange self-fulfilling forms of meaningless success, pursuit of superficial beauty at any price—these things all lead us not to rethink our own world and its possibilities, but to fall back on hope in the magical.

The real horses are starving due to drought. It’s okay, though, because we can pretend that Dobrynya Nikitich and other dragonslayers will ride in on their beautiful steeds and save the day.

This strategy is fine with the powers that be, with those that impose further and further bureaucratic strictures. It is a great opiate. It lets everyone off the hook. It’s the religion without the requisite belief or morality. Win-win, I guess.

I’m sure that if I can only convince myself I have some angel wings somewhere, those waits in doctors’ offices and on hold won’t bug me so much. Until, of course, the end of the fantasy.

The Sun Is Shining

Tomorrow is 9/11—day of destruction, day of my friend’s birthday. Today as I drove home from the vet’s after Jupiter’s cancer check-up and my own entanglements with the human medical system, raindrops started pelting the car—big, enthusiastic raindrops out of nowhere. The sky was not exactly cloudless—it seldom is during Florida summers (and, yes, it’s still thoroughly summer here)—but I could see only a few fluffy white cumulonimbus ones floating in a blue sky.

For some reason, the kitschy Giles, Giles, and Fripp version of “The Sun Is Shining” popped into my head. The blue sky contrasting with the rain perhaps made me think of the cognitive dissonance of this song. And I was also reminded of September 11, 2001, when I had just started my teaching job at Bucknell University—how beautiful the weather was that day and what shared sorrow visited us at the same time. We could hardly believe that the weather continued to be so beautiful.

Perhaps “The Sun Is Shining” also came to me because last week I was revisiting The Prisoner and my college days, where I also had the pleasure to meet all kinds of new-to-me music such as that of Giles, Giles, and Fripp, as well as the better known King Crimson, and in metonymic rock ‘n’ roll fashion Fripp & Eno, 801, and Roxy Music. I had been so sheltered in my Tennessee country-rock-blues-pop universe that I had never heard of any of these. And I loved them. They were my ticket to a cool I had never experienced before. They exploded in my brain.

For one thing, I loved the fact that they could sustain both high drama and silliness. And “The Sun Is Shining” in all its smarmy truth suited my mood this afternoon. I hadn’t listened to the song in maybe decades, but it appeared in my mind full and funny, and I sang it through the pouring rain and sunshine all the way home.

I Am Not a Number!

Re-encountering the bureaucracy after time on one’s own is always a bit of a shock to the system, and one thing it has produced in me the past couple of weeks is a vague nostalgia for episodes of the 1967-68 TV series The Prisoner.

Not that I am a particular devotee. I didn’t watch The Prisoner until I was in college in the early 1980s, and then only in a passel of bodies sprawled together on a mattress in a dorm mate’s room. I didn’t follow it coherently through the entire series, nor did I spend a lot of time in later years looking it up again. In fact, until I sought out video clips for this post, I recalled incorrectly that it was filmed in black-and-white. Probably my friend (if you can call him that) in the dorm only had a black-and-white TV. The guys were all fascinated with it, and we girls were fascinated with the guys.

I wouldn’t really relate to that sense of being trapped in social conformism for decades to come. But I certainly do now, and sometimes Patrick MaGoohan’s voice echoes in my head, shouting, “I am not a number! I am a free man!”

Number Six’s struggle to retain his sense of individuality, and the inevitable white bubbles that would trap and suffocate those who attempted to escape have stuck with me over all these years.

I also have strangely fond memories of one of the first loves of my life, who was part of the gang that sometimes gathered to watch The Prisoner. He had the habit of parting company with the words “Be seeing you”—and I think he learned all of the panache he had from listening to Patrick MaGoohan say this line. In the show it’s a creepy, ambiguous line—a reminder of how undetermined all superficial social interaction is. When we long for someone’s company, it’s a statement that feels like a promise of a future encounter, but it can also indicate a stalker-like Big Brother threat of surveillance. Sometimes in life, as in The Prisoner, it is hard to tell the difference.

One of the things this chain of associations led me to is that realization of loneliness in the busy-ness. I think this is the common result of people’s individuality not being recognized and of a lack of trust due to a culture in which everyone is out for “number one.”

Ironically, this is, of course, at the root of the very difference that President Bill Clinton pointed out in his speech last night at the Democratic National Convention–the difference between a “you’re-on-your-own society” and a “we’re-all-in-this-together society,” and it’s one reason why I will vote Democrat in the upcoming election. There is no way that one can truly support democracy without a belief in the value and rights of every individual. This is what democracy is about–collective individualism–not socialism and not the extreme isolationist individualism of the current right-wing. Individuality is only a positive value when everyone has an opportunity and ability to use it, not just the ones in charge who so often try to turn the rest of us into drones.

All too often these days, however, I see a kind of instrumentalism that goes way beyond the Repubicans. I recently started re-reading Martha Nussbaum’s Not for Profit: Why Democracy Needs the Humanities, and early on she mentions both “what it is to approach another person as a soul, rather than as a mere useful instrument or obstacle to one’s own plans” and “the faculties of thought and imagination that make us human and make our relationships rich human relationships, rather than relationships of mere use and manipulation.”

I do believe that the humanities can help us with these endeavors, but not when it becomes a world driven by the old quid pro quo and rampant careerism. The values of the humanities are unfortunately too often betrayed by those in the humanities. I see this very kind of instrumentalism on a daily level even among many of my so-called liberal and progressive colleagues and acquaintances. Too many of us are so busy trying to claw our way to the top of some heap that we lose focus on anything else. It sometimes feels impossible to resist–it’s what we are trained to do by numerous forces in society today. In universities, this creates enormous cognitive dissonance–democratic and critical thinking skills that we believe in except when they apply to the system we’re embedded in. Our work is seldom gauged on its own merits–just by numbers–how many thesis projects you’ve supervised (not how well), how many butts in seats (not whether the students have been engaged or recognized themselves), how many committees you’ve served on (not whether you have created anything meaningful or have merely destroyed work that came before), and most of all how many publications you have (not whether you got them by trading favors, not whether they are of any quality). This is a societal sea-change, and to me it is a fearsome change, an infiltration of everything by those who have a vision of the world as an uncooperative and dog-eat-dog place. Not even progressives are immune.

I long for that kind of community where people recognize each other respectfully as individuals rather than as mere stepping stones on the way to success (or mediocrity, which is usually where this stuff ends up). I give and get some of this recognition in bits and pieces—friends and colleagues for whom I am truly grateful—but there is not nearly enough to go around these days. I know, I know–utopian thinking. Still, I take comfort in repeating the mantra that I am not a number, and I try not to treat others that way either.

Once in a Lifetime

Yesterday, a friend asked me about our cable/phone/TV services. He’s in the process of moving and making all these “choices.” My answer ran to four paragraphs and described the complex array of factors that forces us to choose three different purveyors of such services—our cell service was determined by a requirement for iPhones; that same provider was unable to guarantee us high-speed internet at home, which we feel we have to have to make our work (which we often do at home) more efficient; we chose yet another provider for TV because of supposed more variety and higher quality signal, though the damn thing goes off every time it rains. And it rains a lot in Central Florida.

I told my friend that I consider these overwhelmingly complicated “choices” a symptom of a right-wing, ultra-capitalist conspiracy to keep us all from doing things like writing poetry and thinking about the deeper meaning of life. We are so trapped in all these material goods and services that there’s really little time for anything else.

Today, I participated in yet another part of this—the phenomenon of the big box store. We recently had our guest bathroom repainted, and so we are decorating. We went to Bed, Bath, and Beyond, as well as Macy’s and Dillard’s. Such outings exhaust me and make me wonder what my priorities are. Most of these stores seem to me filled with so much garbage, ready to be consumed in its trendy moment and then discarded.

Yet, I do want to make my world beautiful. I need to start making more things beyond words again, or at least thinking about more ways to incorporate beauty than just by buying stuff. I think frequently about societies in which people work less and spend more time on their families and friends and the day-to-day arts that bring beauty into our lives—gardening, cooking, singing, playing music, drawing, arranging our homes, grooming ourselves, even the art of lovely kisses.

At any rate, in the car driving to the mall, we also heard the Talking Heads, performing their wonderful classic 1980 song, “Once in a Lifetime.” Since the song speaks to our tendency to go through life without paying full attention to where we are and the choices we are making, I thought I would share it today. It helps, David Byrne seems to know all too well, to have a sense of humor and an understanding that all humans struggle with the swift passage of time and occasional confusion about our lives. David Byrne is certainly an individualist, someone not packaged beyond recognition of his individuality, and I wish that more of us managed to remain unpackaged that way. So many forces in the work world tend to turn us into conformists. So, on Labor Day, it’s good to remember that our money, our house, our car, our trophy wife, our career—none of these things define who we are. It’s much more ineffable than all that.

Self-Help

Snowflake obsidian, with its supposed healing powers. Even if for me those are symbolic, it soothes.

Today, I want to offer my version of a self-help project. I had to laugh when this idea came to me last week because it resembles in some ways the same kind of saccharine self-help project that all the fake happiness gurus promote. Once again, I find myself making what is perhaps a narrow distinction: my self-help project, I believe, is different in that it acknowledges the full power of negative things in my life. It simply is an attempt to create a space, albeit small, where I can retreat from some of those negative things.

This all came about because several people suggested strategies for coping with my return to campus from my lovely year of sabbatical—my trainer suggested that I spend time between classes going through my assigned stretching exercises—“It will be more crucial now more than ever,” she said, “in order to keep the stress from making you seize up again.” One friend noted that I should make a common practice of shutting my office door. And my dear friend Gigi said I needed to fill up my pockets with snowflake obsidian and create an altar in the corner of my office.

I liked all of these ideas, but dwelt a little bit on the last one. To what could I make an altar that would transcend the moment? And would I want one that everyone who walked in my door could peruse and comment on?

I decided instead that I would make a sabbatical-in-a-drawer.

Note that I am still in the idea stage of this project. I have cleaned out a desk drawer at work and started collecting things to put into it—photos of Bruce and the cats, little tchotchkes that remind me of far-off places and people, beautiful fabric, and, yes, bits of snowflake obsidian, that healing gem. I’m also planning to buy a calligraphy pen and some nice paper for a list of my stretches and some little reminders, such as “Think about what you want versus what your ego wants” and “What’s different now?” Maybe I will even include a small frame to remind me to keep shifting my attention from the unhealthy scene right in front of me to the wider horizon or the inner landscape.

One of the things I really like about this idea is that it won’t be out for everyone to see. Rather, when I have a few minutes and need a little rest, I can simply close my door and open the drawer. In it I hope to create a little magic and a lot of distance from the day to day that so often burns me out. It may be a little like the wardrobe in the C.S. Lewis classic The Lion, the Witch, and the Wardrobe. Yes, these worlds of the imagination have their own dangers, but they are ones we can confront, ones we long for.

My desire to keep it private makes it a little odd for me to write about it here on the blog, but one of my friends said she really wanted to share the idea with another friend of hers, and we started talking about the whole concept of sabbatical and how we could import that into our daily work lives. People in most walks of life, after all, don’t have the option of official sabbaticals, though I did find some web resources for those wishing to negotiate one in other professions. I heartily recommend you do so if you can. At any rate, even for those who have the possibility, there are few of them and they are very far between.

Many of us also live with heavy workloads and a lot of stress, even when we love what we do. And many of us work nearly non-stop, seven days a week. Few of us any longer have a designated day of rest, much less any longer period of time when we can pause and reflect on our work.

Until I looked up the word in the dictionary, I hadn’t really thought about the relationship between the words “Sabbath” and “sabbatical” (duh). But the idea of sabbatical goes back to the Bible and Leviticus 25:

And the Lord spoke unto Moses on Mount Sinai, saying,

“Speak unto the children of Israel and say unto them: ‘When ye come into the land which I give you, then shall the land keep a Sabbath unto the Lord.

Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard and gather in the fruit thereof,

but in the seventh year shall be a Sabbath of rest unto the land, a Sabbath for the Lord; thou shalt neither sow thy field nor prune thy vineyard.”

And, of course, to Genesis 2:2-3:

And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which he had made.

And God blessed the seventh day and sanctified it, because in it He had rested from all His work which God created and made.

This ancient acknowledgement of the need for rest and refreshment after labor is one that is increasingly lost. Even in academia, sabbatical no longer really means “rest”; rather, it means working independently outside of the classroom. (We are required both to submit a plan of work in applying for one and to send in a report on our accomplishments when we are finished.) So, in one sense, my transition back to the classroom has not been difficult—it isn’t as though I have gotten used to doing nothing much. I have simply shifted my attention back to student work and less toward my writing, but the fact of work has remained continual.

Emotionally, however, sabbatical was indeed a vacation—I didn’t have to deal with the office politics that eat up so much energy and create such feelings of despair in me. And so I find that I can create a sabbatical-in-a-drawer—a little free zone of emotional sustenance and beauty in a sometimes challenging world.

I would love to hear about other sabbaticals-in-drawers that any of you make or similar ideas that help you keep your sanity and find moments of rest and emotional nourishment. These are, after all, requirements of life.

Jolie Holland

The other day I posted about photographer Laurel Nakadate and her project where she cried every day for a year. She noted in an interview that Jolie Holland’s song “Mexican Blue” could be counted on as a good song to cry to. So here it is, though I didn’t find it all that sad myself—a clear sign that often we cry in association with certain memories or personal meanings.

At any rate, I listened to quite a few Jolie Holland songs over the past few days, and I found that her more recent “Rex’s Blues,” a cover of an old Townes Van Zandt song, was more moving to me. I also like the fact that Van Zandt was one of Holland’s Texas predecessors. So I give you that, too, on this rainy day when evil weather of all sorts has skirted Orlando but made its temporary home in Tampa. And just for the record, here’s the Van Zandt version.

Mea Culpa

Mea Culpa, 1987-1997, a sculpture by Robert Bryce Muir, photographed by Russ McGinn, 2006.

In the past few weeks, I’ve been thinking about mistakes. What role do mistakes play in being a genuine human being? How do we forgive ourselves for making them, inevitable as they are, without letting ourselves become sloppy or irresponsible?

I make a lot of mistakes, and probably so do you. Fortunately, most of the time these are not earth-shattering. My friend Anna once noted to me that some of our individual anxiety really was silly. “We’re not going to do something so stupid,” she said, “that we’ll ruin our lives.” There are many things that contribute to this state of affairs—“maturity,” education, practical intelligence, family and friends who talk over our major decisions with us. Because I am lucky enough to have all of these things in my life, it’s true that many mistakes that we hear about on the news—playing with a loaded gun, driving while drunk, giving financial information to anyone over the phone—are not mistakes I will make. At least I hope not.

Though in this regard I take Bobby McFerrin’s song at face value and don’t worry–at least not obsessively–I do have some concern about the mistakes I make.

Recently, I heard from a former student of mine who has developed some issues dealing with his own perfectionism. I won’t go into detail about his story, but we had some interesting chats via email about how difficult it is to give up our expectations of being perfect, of striving for it. He was contemplating starting a blog to track his progress in this regard.

One thing that occurred to me is that perfectionism and blogging don’t go very well together. Either you will make mistakes on your blog or you will not be able to keep up the relentless schedule of posting. It’s relentless no matter how often or seldom you post, as long as you do so on a regular and fairly frequent basis. I often think of my boss back when I worked for the Penn Stater magazine, who would say to me, “I don’t need it to be perfect. I need it now.”

In the past several weeks, three blog errors in particular have been brought to my attention.

Error the First

One of these was indeed minor and easily corrected. In my post in response to Marjorie Perloff’s dissing of Rita Dove’s new poetry anthology, I got a guy’s name wrong. This happened out of sheer exhaustion at the end of a long day of work at picking apart Perloff’s article. I just copied the wrong guy’s name in reference to a book title. Although the (I think) significant issues I raised in the post got virtually no comment, someone commented that I had this name wrong. Grateful, I corrected it.

Error the Second

Also, recently, my father sent me an email letting me know that some of the timing and possible motivations I had mentioned about the bitterness between my grandfather and his father-in-law were a bit off in my post about Memorial Day. I had already discovered these errors as I had further researched this very family history for an essay I was writing to submit to a journal, where I am more careful. My father was nice enough to say that he had found the post “well written and touching” and that he didn’t think my inaccuracies negated the theme of the piece. Here, too, I could simply go back and update the post based on new information.

In fact, this raises the issue of how accurate we can and should require ourselves to be when looking into the past. My own memories of what I’d been told in the past betrayed me. I’d recognized my own uncertainty and gone back to my father after this post was written. I’d done a bit of online research. My father had also referred me to his cousin, Pete, and I’d had a long chat with him. Pete had referred me to his sister and to a pastor who once boarded at my great-grandfather’s house. I have not yet called them, though I will.

And so the truth that we understand may grow more and more refined over time. We can’t research forever, and there are some facts (especially about the distant past) that we can never fully know, though we are irresponsible if we don’t try. The creative nonfiction writer lives in this in-between space. We are constantly reminded of what we do and don’t know and of the unknowability of others, even perhaps ourselves.

And the Third Error

More recently, I made a slightly trickier-to-correct error—trickier because this was about the contested world of politics. After I posted about the Obama-Romney character issue, my friend emailed to say, that, oops, he had not actually seen a poster that said, “Vote for Romney. He’s the white guy.” I’m sorry, he said, but that “was my attempt at satire.”

Ah, that satire. I suppose that if a whole host of people believed indeed that the Martians were coming when War of the Worlds was broadcast on the radio in 1938, then it’s no surprise that I would think this poster real.

So, is there anything to be gleaned from how I made this mistake? It had even occurred to me that it wasn’t real. But, for one thing, I couldn’t imagine my friend taking time out of his busy life to create the visual that he had used to accompany it. Also, he frequently does photograph and post strange signs that he sees around town (and beyond) that are also frequently virtually unbelievable. Lastly, I live far from the Villages, and they take on an iconic status like that of the mythical Stepford. Too often, it’s possible for me to imagine the majority of the people who live there as completely alien beings.

And, of course, I was in a hurry, didn’t want to bother my friend with blog fact-checking, and needed to get the doggone post up and done.

I have since corrected this, too, but saying that someone created a satirical poster is not so strong as the possibility of seeing a real one. Sometimes the truth goes underground, and this is largely the case with racism these days. It is hard to catch someone saying something outright racist. But that doesn’t mean it isn’t there.

This error also raised a fundamental question about the internet. I finally decided to just go back and change this entry, but should I have instead left the error and inserted a correction, acknowledging on that very page the original flub? I contemplated this latter option, which creates a public record of errors in our thinking, but decided that even this one didn’t change my overall argument, so could simply stand in its correct state. But what does it mean when the average reader (rather than someone who searches out the way-back, etc.) can’t see the evidence of mistakes?

Anyway, even though this misunderstanding also doesn’t negate my themes, it’s an embarrassing error, especially when I know that the right-wing makes so many of these errors intentionally. I’m supposed to be better than they are.

Context

As I return to the classroom this week, however, and confront students in my creative nonfiction courses who are already asking questions about the roles of truth, embellishment, faulty memory, and differences of opinion in what they write, I am somewhat comforted by my own answer to them.

Context, I say, context is key. There are ways that we can indicate that we are honestly speculating, or that our work is based on perhaps-flawed memory. These things are different from an out-and-out lie, a self-serving misrepresentation, or pure sloppiness, and anyone reading the genre of memoir should understand this.

In fact, the genre of memoir is at least partially about how our memories change and shift, how fabricated they are, much less the written versions of them.

If you are writing about a famous person (as I sort of was with the presidential character issue), the standard is more journalistic. I should have called and asked my friend before I mentioned his poster.

Still, a personal blog is not journalism. I at least give myself that out. When I was contemplating starting this blog, I worried about the untested nature of the work that I would put out there. My brother, a long-term blogger (albeit of a less personal nature) said to me, “Think of it as a rough draft.” There was wisdom in that, and it allowed me to go ahead and get started. Yet blogging is also there for public consumption and is not labeled “rough draft” on every post.

I feel a deep responsibility for what I post. I never post anything intentionally misleading, and if it’s controversial I usually get at least one friend or my husband to read it as a litmus test. They sometimes point out claims they think are too strong or ask me to clarify some point.

And yet, and yet… I have to defy paralysis by going ahead. I step into the void over and over and over again. I ask forgiveness for the times when I inadvertently step instead onto a toe.

For more information on the sculpture of Robert Bryce Muir, including Mea Culpa, see his website.