Surprise!

A French tarot card


I have a tendency to believe in chance over direct and linear divine intervention. Maybe they are different ways of talking about the same thing.

But just last night I was bemoaning to Bruce how we have ended up where we are socially and politically today, and how I can’t believe that we could arrive at this situation after the sixties, the seventies, and even the eighties and nineties. So much for progress (though I have to admit I was always suspicious of that idea). I wondered aloud if the 9/11 terrorists have, after all, succeeded in their goal in destroying any semblance of shared values in this country and of emboldening the devil of hate.

Bruce and I were talking about the letter sent by Governor Rick Scott to university officials all over the state of Florida requesting—no, demanding—certain “information” about various courses of study. On the surface, like so many things, it looks not unreasonable. But there are two things disturbing about it: first, most departments and other units at state universities have never had a budget or staff to collect this kind of extensive data, which Scott demanded in one month. More disturbing is the fact that Scott’s letter doesn’t just make it clear what he intends; rather, he has assumed that we will all fall in line with his intention, and the mission he intends to force is that of vocational training for our students. I have nothing against job-production, and higher education is key in that effort, but to define it as the main or only mission for universities is scary. And changing the game on faculty and administrators everywhere without even saying that’s what you are doing—just slipping it in—is downright imperialist.

Another one of my tendencies is to careen downhill like a snowball collecting snow. Last night, the horrors of being an educator in Florida these days picked up my more personal dissatisfactions with my work and employment situation. At one point I said to Bruce these exact words: “I never imagined my life would turn out like this.” (I know, big violin.)

In the wee hours of the morning, when my insomnia becomes the provider of quiet reading time, I was therefore extra delighted to find this passage in Pascal Bruckner’s Perpetual Euphoria, which I’m also delighted to still be reading. Unlike so many books about happiness that I read, and so many of the books published now in the U.S., it is actually taking me days and days to read instead of a few hours. It has substance and breadth. I thought I would wait to mention it again until I was finished, but this coincidence (or divine intervention—take your pick) was just too good to pass up.

And chance goes beyond the juxtaposition of last night’s conversation with this morning’s reading. I discovered this book by sheer chance, not by some plan of information-gathering related to the subject of this blog (though I have been doing that). No, I was working on another project, a proposed textbook, and was thinking about Paul Auster in relation to a discussion of memory and memoir. When I looked at my decades-old lesson plans about Auster, I found a quote from the introduction to The Invention of Solitude that I had copied out. It was by Pascal Bruckner, and I wondered who the heck he was since the name was unfamiliar and he’s definitely not one of the literary creative writing insiders in the U.S. So I looked him up, and as chance has it, his book on happiness was just translated and published in English earlier this year. That’s what we call serendipity.

Lost illusions: since the Romantic period, they have been frequently contrasted with the heroic dreams of youth. Life is supposed to follow an inevitable itinerary from hope to disenchantment, a perpetual entropy. However, it is possible to oppose to this commonplace of dashed hopes another model: that of the blessed surprise, illusions rediscovered. The world of dreams, contrary to what is usually said, is poor and mean, whereas reality, as soon as we begin to explore it, virtually suffocates us with its abundance and diversity. “I call spiritual intoxication,” said Ruysbroek, a Flemish mystic of the Renaissance, “the state in which pleasure transcends the possibilities desire had envisaged.” To the principle of anteriority, which judges life in relation to a program, we must oppose the principle of exteriority: the world infinitely surpasses my ideas and expectations, and we have to get beyond them to begin loving it. It is not the world that is disappointing, it is the chimeras that shackle our minds. Answered prayers are dreary: there is something very profound in the wisdom that warns us never to find what we are seeking. “Preserve me from what I want,” keep me from living in the Golden Age, the garden of wishes fulfilled.

There is nothing sadder than a future that resembles what we had imagined. We are disappointed when our wishes coincide with what we are experiencing, whereas it is especially moving to see our expectations diverted by particular incidents. (The literature of happiness is usually a disabused literature: hopes have either been betrayed or, more disturbingly, fulfilled, and desire satisfied, that is, killed.) Pleasure arises more from a project repeatedly thwarted and turned in a different direction than from a realized desire. While boredom is always associated with equilibrium, joyous overflow occurs when the imagination has to yield to the greater marvels of the real: “I had to choose between the hammer and the bell; what I remember now is mainly the sound they made” (Victor Segalen). Every inspiring life is both an achievement and a defeat, that is, a marvelous disappointment when what happens is not what one desired, and one becomes sensitive to everything that makes life opulent, fervent, and captious. The defeat of an illusion always opens the door to miracles.

The 59th Street Bridge Song (Feelin’ Groovy)


Simon & Garfunkel could write and perform the most melancholy songs on the planet, but they also happen to be responsible for what is perhaps the most genuinely happy pop/rock song around.

What makes this particular cheerful song so real to me is the way it describes one specific moment of joy. It’s a joy in life’s small pleasures, and a kind of joy that’s not flashy, that someone else might not even notice. It is not the type of “happiness” that’s designed to make someone else feel bad for not “having” it. It’s the kind of genuine happiness that Pascal Bruckner describes—it arises spontaneously out of a simple moment.

Paul Simon is a superb songwriter for the very reason that he never shies from specificity. He has written beautifully in many moods, all of which are fully inhabited in his songs.

I’m sharing “Feelin’ Groovy” today for a couple of reasons: 1) it’s raining steadily and so the song will warm me up a bit, and 2) we just bought tickets to see Paul Simon in concert in December. I have a long, long history with Simon & Garfunkel but have never seen either of them perform, so this makes this morning extra groovy for me. But if you are more in the mood to let the rain (or snow) settle into your soul today, here’s an alternative, “Kathy’s Song.” Both are true.

Perpetual Euphoria

"Quite the happy dog" from Grashoofd on Dutch Wikipedia


“You can’t summon happiness like you summon a dog. We cannot master happiness, it cannot be the fruit of our decisions. We have to be more humble. Not because we should praise frailty or humility but because people are very unhappy when they try hard and fail. We have a lot of power in our lives but not the power to be happy. Happiness is more like a moment of grace.”

Today I bring you this quote from Pascal Bruckner, whose Perpetual Euphoria: On the Duty to Be Happy has recently been translated from the French. I started reading it this week, and so far it’s offering a history of attitudes about happiness. He is definitely a like mind, and I love how straightforwardly he points out the irony in the misery caused by the obligation we feel these days to be “happy.” Truly, when that is the case it can’t be happiness people feel at all.

Here is the review in The Guardian and Observer from which the quote is taken. A fuller gloss on his argument can be found in his short article, “Condemned to Joy,” in City Journal.

A happy dog picture never hurts, but maybe happiness itself is more like a cat!

Americans Who Tell the Truth

Shetterly's portrait of Janice Murikitani, community activist and poet

“Americans Who Tell the Truth” is a portrait project by the painter Robert Shetterly. He’s moved from more famous truth-tellers to more recent and less well known ones, but all the portraits share a moving intensity and clarity. The website is fascinating to peruse, with reproductions of the portraits, quotes from each subject, and biographies that summarize their background and reasons for their inclusion in the exhibit.

Shetterly notes, “A democracy, whose leaders and media do not try to tell the people the truth, is a democracy in name only. If the consent of voters is gained through fear and lies, America is neither good nor great. Nor is it America.” His website adds, “Whether or not you agree with a particular subject’s point of view, each is an attempt to create dialogue that will help us figure out which truths we value most as citizens in a democracy.”

Evolution of a Blog

Human evolution by Jose-Manuel Benitos


Like politicking or not politicking, like speaking out or not speaking out, the question of whether or not to blog has been with me ever since I started doing so six months ago. It’s been an interesting experiment for me, and, for those who contemplate or are already embroiled in the practice, here are a few thoughts on its evolution.

One of the most salient issues for me has been the lack of respect for the genre of blogging. Often, of course, some derision is well deserved: the blogosphere is open to people of all stripes and all levels of quality in their writing. For this reason, in my profession blogging counts for nothing in terms of “research productivity,” and so I often wonder if it’s worth the time and energy it takes for me to do it. In academia, often the attitude is that one should be spending any writing time on more professional pursuits.

My department chair, in a moment of encouragement for my efforts, noted that it would amount to something if I ended up teaching a course about blogging, which he’s suggested to me several times that we should do as a department. After all, it’s an up and coming arena in the fields we are supposedly experts in. Still, as far as I know I’m the first one in my department to keep a regular blog for any period of time, probably because it is not “publication material.” Yet I have to view it with humor and irony that I could teach a course in something that as of yet is given no credence in terms of my own writing and research.

There are reasons for this, of course, and the main one is that no one but me judges what I write before it is “published.” I am responsible for all the choices and for the mistakes I make. There is no one of greater power and respect placing a mantle of approval on my work, and without that it’s hard to know what something is worth.

In fact, this is one of the challenges of keeping a blog, period. Because a blog has a relentless production schedule and because there’s not a staff of fact-checkers or copy editors, there’s a constant issue of accuracy and of writing quality. There’s no time to “workshop” it, formally or informally. There’s no time to even get your husband or friend to glance over it. When I taught a graduate creative writing workshop course last summer, I added the assignment of creating or updating an existing blog to my students’ usual assignments, and my students commented that the relationship between posting what were essentially rough drafts and at the same time being on public display was the scariest thing about it. I, too, have become familiar with the uneasiness of this, even in as small an issue as the typos that somehow find their way into the original posting and that I then scurry to fix. It often has a bare-butt feel.

Another striking aspect, which I find a mixed bag, is the sense of community inherent in blogging. On one hand, I have found learning about the blogosphere and trying to be a member of the outside community a real time-sink and struggle. I find it overwhelming. Occasionally I come across a blog that I admire and try to keep track of, but there are a lot of them, too many for me–at least so far–to comprehend fully. I need to do better at this, as I consider that side of the exchange just as vital as putting my ideas out there for others to see.

On the other hand, I do feel already more a part of a wider community of those sharing ideas than I have felt in several post-graduate school years. Some of this is small—my friends who read the blog, my brother’s long-term blog that I now actually read sometimes, those from whom I ask permission to borrow a photograph, a few strangers who respond to my blog (even some in disagreement). Some of this is in the numerous great conversations I have had with friends in person, via phone, and over email. I even have one friend who, leery of too-public a world, has started a great monthly email newsletter for her friends. Those things are valuable, and sometimes it does go beyond the merely personal connection. One entry that I cross-posted to Daily Kos reached 200 comments and was picked up by the AAUP’s blog editor. I have reached the point where the blog gets about 2,000 hits a month.

The fact is that I have had more feedback and more intellectual and narrative exchange because of this blog than I ever have had from publishing short work in “legitimate” publications. I virtually never hear from anyone when I publish in a literary magazine, other than its editor (god love ‘em). Even when I published in Harper’s, I heard from maybe two readers. The book I published was another story, and even now, ten years later, I still occasionally get an email or letter about that.

Don’t get me wrong. It’s great to see your work in print, and book or magazine publication is still the ultimate end. That more polished work has distinct purposes that are also, of course, desirable and important. But there is something refreshing about the blog. There is not the “I’ll scratch your back if you scratch mine” kind of professional career building of literary venues, or the highly uneven relationship with a “fan base.” Even though I desire readers, it feels more … well, based on genuine interest and a cohort of peers.

The best aspect of it for me, though, is the great discipline it has been for me as a writer. There is no putting it off and there is no perfectionism that prevents me from calling something ready. What that means is that as of this date, I have produced close to 200 pages or 50,000 words for the blog (including notes for forthcoming posts). If you’ve read it, you know that it’s been a process of sorting out ideas. Some of it has been better written and more interesting than other parts. It has been an evolving creature, and the skin it sloughs is invariably part of the deal.

I started the blog with the idea that these days, sorrow and crying are the emotional states we most often deny to ourselves. I started with “crying,” but have moved on through other kinds of grief and anger, as well as the occasional celebratory impulse. Various themes have emerged or been clarified for me. I’ve always had an interest in the genuine more generally, and the blog has transitioned through various emotions and prepares to examine more different ones and the notion of the genuine itself.

I never meant for the blog to be particularly political, though I knew that some people would be dismayed at a negative take on positive psychology. What I’ve found is a larger and larger connection to some political aspects of dominant positivity. I still think there is room for many different interpretations of the world aside from delusion, but I have discovered that for me the political implications of blaming people for their own unhappiness are huge.

For a while I thought I would run out of things to blog about. I haven’t yet. As my friend G said, “Oh, the world will provide you with plenty on a daily basis.” And so it does. It is like being on a journey, and I am looking forward to where it takes me next. I don’t travel a lot on a physical basis, so maybe I need this kind of adventure.

Thanks for coming along sometimes!

All Along the Watchtower

I’ve been keeping this blog for about six months now—at least two posts a week for six weeks. On Thursday I hope to reflect more generally on this journey, but today I want to mention the heat that’s involved in any kind of public discourse, no matter how modest.

Why is it worth trying to tell the truth as I see it? It certainly doesn’t make me universally popular. Fortunately, I get more in the way of agreement and support privately from those who say they don’t want to venture more publically (though they often do just that in a necessary context). I’ve been having all kinds of discussions off the blog with people about my willingness to deal with the more public criticism and about my willingness to speak my mind.

And let me note that I’m not perfect, and my blog is a personal rather than a journalistic one. I don’t say unfounded things with no reason, but what I write about is always open to interpretation. I don’t claim to be an economic expert or a psychology expert or a music expert or an expert on the formation of new departments at my university. I have a moderate level of knowledge about any subject I approach, though I remain open and correctable. It’s my hope that there is some shred left of a desire for discussion where people say, “Here are my reasons,” in response to my saying, “Here are my reasons.” That’s what I believe we are called upon to do as supposedly thinking people, especially those pursuing an academic life. Instead, I often find myself in a position where I have outraged someone by speaking (or writing) at all.

I have been fulfilling this position for much of my life. I don’t know how or why it became so important for me to speak my mind and to report what it is I see before me. I do know that it was a role I played in my own family of origin, and I remember reading a book about family dynamics years ago in which I recognized that I was the one who always said the things no one else would say even though they were all thinking the same thing. I was the one who expressed much of the dismay or frustration that everyone else felt.

Even this weekend, I had an exchange with my mother (sorry, Mom!) about an email she’d sent about trying to plan for the holidays. There are certain extended family members who resist communication and who make it all very complicated for my mother and her husband. In their branch of the family, the holidays have long been a power struggle. I told my mother that this year Bruce and I are going to plan for ourselves and extend a few invitations, but that I am not going to undergo eight weeks of hostile negotiations. Period. Eventually, my mother said that she was so sorry she had sent the email and upset me. It took me a few minutes to realize that she was the one who was most upset by this situation, not me. I was expressing her distress. I was naming the problem with the extended family, even though my mother knew full-well what it was.

I don’t know why I am this way. Maybe it has to do with the sub-conscious training in my family to fulfill a certain need others had. Maybe I was just struck in elementary school by The Emperor’s New Clothes, a brilliant children’s book if ever there was one. Maybe it has to do with developing an early chronic illness that the doctors always accused me of lying about (“I know you ate candy.” “I know you didn’t have a low blood sugar.” “I know you skipped your injection.”). Maybe it had to do with my unusual proximity to death and a desire not to waste my time with bullsh*t.

My friend H reminded me this weekend that Virginia Woolf always considered herself an outsider and that she evoked devotion in some and hatred in others. I’m not a “great thinker,” but I do hold up for myself a few fellow truth-tellers that I admire and who have always inspired me: Martin Luther King Jr., Malcolm X, Adrienne Rich, Claribel Alegría, Tillie Olsen, Susan Brownmiller. These are people who understand the dangers of silence, and I am in good company if I poke some people in the eye.

Today, I present to you Bob Dylan’s song as sung by Jimi Hendrix, and this lovely interpretation of its meaning, the importance of truth to artists, and the importance of outsiders to society. “Let us not talk falsely now, / The hour is getting late.”

To Politic or Not to Politic

Photo by Daniel Schwen via Wikimedia Commons.

That is the question. Truly, I am not much good at it.

On Monday I made a rather veiled post because I couldn’t yet deal directly with my Sunday. Even now my mind reels with a bunch of different things that came up and that I thought in response to the situation. The situation was this: on Sunday, I spent two hours on an airplane being attacked by three men for my politics. Trust me, I didn’t start it, but the only way for me to survive the conversation was… well, to persevere.

The least active of these men was an airplane pilot (flying for free as a perk of his job, I might add). He immediately launched a speech about how he home-schools his children because the public schools in Florida are questionable, but how he moved here because it was an inexpensive place to raise his family. Go figure. He promptly turned over and pretended to sleep, but then later woke up and told us what the “facts” are.

Between me and the pilot was a divorced businessman with two engineering degrees and an MBA who brow-beat me throughout the flight, frequently citing statistics I know aren’t true and for which he had no source, telling me that numbers are all we have, and frequently returning to the “fact” that money is everything that’s important. (Not to Jebus! I wanted to say.) He started the conversation by telling me that he disagreed with home schooling and whispering into my ear about his disrespect for the pilot; his only child attends a prestigious private school, and he relocated in order be close to whatever school his son wanted to attend. I tried to fight the good fight.

All the while I was getting glares from the beefy redneck in a green sports-logo shirt in the row in front of us. It became clear that were there not a seat and several people between us, he would have physically attacked me. Instead he waited until the end of the flight to yell at me about how he’d had to listen to me all through the flight, that I was a “damn typical liberal thinker.” I tried to tell him that it wasn’t me who started the conversation, but I couldn’t get a word in. Steam was practically coming out of his ears. It occurred to me that what I should tell him was that he really, really shouldn’t wear that shiny color of green, that it really made his red face look as though it would explode. Not at all flattering.

But, seriously, it’s no fun to be attacked. And it’s disturbing to live in a world where some people not only disagree with you, but truly believe that you have no right to exist and would kill you if they could get away with it.

This is one of the huge differences between the left and the right, at least so I tell myself. I believe these men have a right to exist. They manipulate through one dodge after another, they claim authority and superiority, they believe their bad luck is someone else’s fault but that they deserve and have earned every bit of good luck that has come their way. It makes me insane, but I try to acknowledge their right to exist. I may despair of them, and I may be outraged by them, and I may even plot about things that could change their minds. But I do not wish to wipe them off the face of the earth the way they wish it so on me.

There was nothing I could say, though, and there never will be. In their minds I don’t have a right to exist and my difference of opinion is not something to be queried or examined, just something to be derided.

I know it’s nothing new to anyone, but it still makes me sad that we have become a nation where people can’t hear each other and where the arguments have become so irrational that it’s impossible to get through. There almost seems to be no such thing as the “facts” as spin doctors massage numbers and statisticians twist results this way and that. I kept trying to tell the businessman that his facts didn’t sound much like my facts, but he was unwilling to consider anything other than that my facts were wrong.

This man had a veneer of education and politeness. But our conversation on healthcare soon demonstrated how in danger I really was near him. First, he brought healthcare up. As soon, however, as it became clear that I know a thing or two about healthcare, he told me that I was changing the subject from the economy to healthcare. Second, when I told him that the U.S. is the only developed nation in the world that doesn’t have some kind of government-sponsored health care and that my husband, a Canadian, is typically devoted to government-backed healthcare, he said that he knew some Canadians that had fled to the U.S. for healthcare. I told him that I suspected he was reporting from what the right says, not from personal experience, and that even if a few grow disaffected (no system is perfect and Canada has its share of right-wingers) the majority of Canadians are devoted. But when I tried to tell him that I know several individuals who have had terrible times due to lack of basic healthcare here in the U.S., he said dismissively that individual stories mean nothing.

When the individual stories are his, when the statistics support his argument, then they are valid; otherwise, they aren’t. And he doesn’t quibble about the particular truths. Instead he claims that each method of my argument is bad even though he’s just attempted the same method.

Shudder. But it got even worse. “Look, he told me, we all want people to have a roof over their heads, to have enough to eat, and to be taken care of when they’re ill.” He acted all socially concerned. But when I asked him how that was to be if we didn’t have government-mandated healthcare, he refused to answer. Instead, he leapt on exemptions. He clearly knew nothing specific about this, but he said that Congress should have the plan everyone had to have. I said that maybe we had found a point of agreement, but that Congress had pursued a plan that has a lot of unevenness instead of universal socialized medicine run by the state. The latter, I said, would never pass because of people like him. So the private profit industry remains, for better or worse. “So you’d rather have a universal system?” I asked him.

You’d have thought I put his hand to the stove burner. “Just don’t ever ask me to pay for someone else’s healthcare,” he spat out, showing his first sign of agitation.

“So, you’re one of those debate audience types,” I asked, “who would vote just to let the injured or ill die if they don’t have private insurance?”

He couldn’t bring himself to say that. He said everyone should receive care. “How?” I said. “Do you mean that charities should cover it or what?”

“Healthcare is not a right,” he said.

“To you it’s not,” I said. “To me, it should be. To most of the governments in the developed world it is a right.”

“It’s not!” he said. “Those people have made bad choices. Don’t hold those places up as examples.”

“So you would just let those people die?” I asked. “By the way,” I said, “the U.S. has the highest per capita expenditure on healthcare and we have a terrible record on life span.”

“It’s not a right,” he said.

“If it’s not a right,” I said, “then you mean you would just let people die?”

It could have gone on this way for ever. I really wanted to let go, to stop it, but I just felt that would seem like defeat, and I wasn’t willing to be defeated.

Thank Jebus for the landing of planes. After that I only had to deal with the redneck guy accusing me of being selfish because I temporarily moved forward to get my fragile bag out of the overhead bin where I’d been forced to locate it several seats away from mine after all the gentlemen had shoved me aside to grab up all the nearby space.

This is crazy and incoherent. Sorry. It hasn’t been long enough. It replays like a bad dream. Others wisely tell me not to talk with these people. But it saddens me to live in this world, split.

Diving into the Wreck


I’ve done it again, by accident this time. I’ve dived into the wreck of our time. It’s cast me back to my first discovery of the disaster of embedded sexism (and by association racism), and of Adrienne Rich’s wonderful poem “Diving into the Wreck.” That poem and the collection of poems named after it, which I discovered so many years ago, is still more than relevant and is much needed today, when we are still so often submerged in “myths/in which/our names do not appear.” It always amazes me that these angry white men can go on and on about “entitlements” when what they’re so angry about is the loss of their “birthright” of male, white dominance. Thank goodness some men have grown up and gotten on with it. And thank goodness that women like Adrienne Rich showed that “We are, I am, you are/by cowardice or courage/the one who find our way/back to this scene.” We are the one.

The Revealing Weirdness That Is Facebook

Occupy Wall Street protest, by David Shankbone.

Sometimes the most innocent of comments can activate the wildest responses on Facebook. Yesterday one of my friends, a fellow traveler in academia, posted a harmless, humorous comment about a student of his who had sent the “best excuse ever” for missing class: s/he was in jail in New York after being arrested at the Occupy Wall Street protests.

Now, there are many ways of responding. A couple of people voted in favor of this student’s activism. But one wily and experienced fellow college teacher posted a cagey comment about how his excuse of being at a previous era’s protest had fallen on deaf ears all those many years ago. He pointedly didn’t say whether he’d actually been there or not. It was entirely possible to question a) whether this is indeed a good excuse for missing class, b) what such a student’s motivations might be for heading into protest—care about the issues or general rabblerousing, or c) whether or not the student was actually at the protest in New York or just faking an excuse. Us wily and experienced teacher types have seen it all.

But there was a thread of discussion that became disturbing. My friend who originally posted said they kept the hate up all evening. It eventually became so disturbing that he sent a note of apology and took the whole thread down. So there’s a good bit of it I haven’t seen. What I did see was four posts that took a dive away from known reality so far as to give me chills.

The first of these responders, someone I happen to also know slightly, noted that she wondered what would happen if this student spent as much time and energy on work as opposed to protests. She asserted that if so the student would have a good work life. I was shocked and horrified, as this was a person who once aspired to graduate work and qualifications for college teaching. Fortunately, she didn’t go that route, as I see from this one comment that she would be making a lot of negative and false assumptions about students under her purview.

There quickly followed three more nasty remarks by people I don’t know and never heard of. One of them responded sarcastically that this student “must be Greek,” showing at least a sense of humor if not particular knowledge of the dire economic situation in Greece. The other two posted long diatribes against these “whiny” people—one made nasty assumptions about someone able to afford to fly to New York and stay in an expensive city while protesting bad economics; the other claimed that these people don’t know what work is, have never contributed to their country, and live with their parents as free-loaders.

My jaw dropped. I posted two short comments—one about my support for the practice of protests and the association between a society where no one can afford to protest and a state of slavery, and the other about the fact that these folks were jumping to huge conclusions about someone they don’t know anything about.

I’m sorry I missed the rest of the thread, even though I surmise from my friend’s apology to me that they probably dragged me over the coals. I don’t care. Someone has to honestly point out that these people are reacting to something entirely off-camera. My friend never told us more than that he had a student who claimed to be at the Occupy Wall Street protest.

He did not tell us (and probably doesn’t know himself at this point) whether that student has a job, works hard at his or her job, was properly rewarded for working hard or worked hard for nothing, flew to New York or hitched a ride with someone else, stayed in a hotel or camped on some cockroach crawly floor in some cheapo Brooklyn apartment of a friend, has a lot of money or made economic sacrifices to go, knows what work is (i.e., has worked in whatever jobs this person would define as real work), is a veteran of the Iraq war or not, has contributed to a family’s failing income and lives at home, lives independently alone or with roommates… or anything else about this person.

It is truly astounding that people would read all that into someone’s mere presence at a protest. They unfolded one factoid into an array of negative (and probably false) stereotypes. It is the kind of over-generalized thinking promoted by the right-wing media and websites. It is a pre-programmed response not based on reality at all.

I can’t speak for the student that my friend mentioned on Facebook, and I can’t speak for all the protestors, or even for every plank of their cause. What I can say is that the small handful of people I am acquainted with who have participated in the Occupy Wall Street protests are some of the smartest, hardest-working former students I’ve ever had, students who pulled themselves up by applying to and getting in and working like mad at superior graduate schools in New York City. They are the former students who were ideal in both their work ethics and their concern for social justice. They know exactly what work is, whether it is for a wage or for the benefit of art or the understanding of other people. They excelled in every way in school and didn’t let their modest beginnings thwart them. They contribute their brilliance and their labor to our country every day, and they are fighting to make sure that their contributions to this country won’t stop at minimum-wage mindless jobs at McDonalds.

But as my mother used to say, “Information cannot argue with a closed mind.” It is hard to know what to do when so many minds are so slammed shut. Knock, knock, we say. But we don’t even get a “Who’s there?” Just violent, fearful, misplaced sputtering.

Louise Nevelson on a Messed-Up Day

A small section of Dawn's Wedding Feast from http://arttattler.com/archivenevelson.html.

This has been a colossally strange day. Worst, Jupiter’s cancer is probably back, much sooner than we’d hoped, but we won’t even know today because the real diagnostics have to wait til a biopsy on Wednesday. Keeping fingers crossed that it will be rogue scar tissue, though it’s likely a swelling new tumor.

I couldn’t even drive Jupiter to the appointment as planned because I myself suddenly was having dizzy spells and staggering around after getting up on a step-ladder to get into a box in the closet early today. It was a mess indeed, as my car was in the shop and I had driven Bruce to campus and left him without a car. He couldn’t get home, and I couldn’t go get him, and we had this appointment for the cat, and I was trying to negotiate with the guy who has been redoing our rotten gutters.

In the meantime, my blood sugar went down to 45 mg/dl, which contributed to my panic and confusion. Was I having a stroke for real this time? What did it mean that even my right hand didn’t seem to type right? Might I pass out? Should I call 911? My right side seemed uncoordinated and loose.

Finally, after Bruce borrowed a car and came home to check on me and take the cat in, and after my blood sugar normalized, I realized that I was feeling in some ways very good. I didn’t want to drive to the vet’s but I could go, too, and on the way I realized that my body was somehow just adjusting to some kind of nerve or ligament or muscle release that had occurred in my shoulder when I stretched so awkwardly in the closet. After about four years (four long years!), some tightness in my frozen shoulder had finally let go a bit, and suddenly my nerves were learning to control my movements again. My dizziness abated, and I suddenly felt my arm more than I have in a long time.

Earlier in the day I was planning to post my usual sad, maybe sentimental song as I usually do on Mondays. But by now, I feel instead the call of the intensely cool, the emotional in deep reserve, the less obvious feeling, and so I’m posting a picture of a Louise Nevelson sculpture, whose work Dawn’s Wedding Feast I first saw at the Whitney in 1980 and which was recently recreated at the Jewish Museum.

Louise Nevelson is another one of those artists for whose work you just have to be there in person. The small pieces make up much larger rooms, and the work’s power is stark, its emotion apparent only in accumulation, the subtleties of its colors and shades are much more moving when you stand among the pieces as large as you yet made up of pieces as small and unique as every moment of your individual, irreplaceable, inexplicable daily life.

I just feel like that today: there’s no way to convey it. I was here. It was an odd, odd day in a thousand little details. That’s all. You know what I mean.